Abdullah

عبد الله
ab·DUL·laah

Servant of Allah

Also written: Abdallah · Abdulla · Abd Allah
Sourced · HadithMasculineThe Prophet's Family ﷺ
The source
Sahih Muslim — 'The dearest of your names to Allah are Abdullah and Abd al-Rahman' · hadith graded sahih

Meaning & source

The Prophet ﷺ said: the dearest of your names to Allah are Abdullah and Abd al-Rahman — related in Sahih Muslim from Ibn Umar (RA). It is servanthood made into a name: the highest title the Qur'an gives any human being.

It was the name of the Prophet's ﷺ father, who died before the Prophet's ﷺ birth, and of Prophet's ﷺ own son who died in infancy — and it has never left this ummah's homes since.

ع ب د
The root
From 'a-b-d — servanthood and worship — joined to the name of Allah: the servant of Allah.

Every name in this collection is cited to the Qur'an or hadith graded hasan or higher. Our sources & method

The story of the name

4 parts · about 2 minutes

The name beneath his ﷺ own story

It was the name of the Prophet's ﷺ father — Abdullah ibn Abd al-Muttalib, of Banu Hashim — a man who never lived to see his son. Abdullah married Aminah bint Wahb, joining two respected clans of Quraysh, and set out soon after on a trade journey north. On the return, he fell ill, stayed with relatives in Yathrib, and died there — leaving behind little more than a few animals and a servant, and a wife carrying a son he would never meet. That son's own orphanhood is the very thing the Qur'an later comforts the Prophet ﷺ for: "did He not find you an orphan and give you shelter?" (Surah al-Duha, 93:6).

The same name was also given to the Prophet's ﷺ own infant son, buried in Makkah. The name brackets his ﷺ family story with quiet loss on both ends — and yet it is the description revelation uses at Prophet's ﷺ highest moments: glory be to the One who took His servant by night (Surah al-Isra, 17:1); and He revealed to His servant what He revealed (Surah al-Najm, 53:10). At the summit of the night journey, at the summit of revelation itself — the title is 'abd.

The dearest of names

The Prophet ﷺ said it without qualification: "the dearest of your names to Allah are Abdullah and Abd al-Rahman" (Muslim 2132). Of all the beautiful names this ummah gives, the most beloved is the simplest — servant of Allah. No lineage in it, no boast, no claim except the one claim that matters. Abdullah was already a name carried with honor before Islam — the Prophet's ﷺ own father bore it — and revelation only confirmed what generations had already sensed in it.

The summit, not the floor

That is the secret the scholars love in this name: in the Qur'an's grammar, servanthood is not a starting rank to be promoted out of. It is the destination. A child named Abdullah carries a complete theology in two words — and a standing reminder that the freest human beings are the ones who serve only the One.

To carry this name

To carry this name is to wear your life's purpose openly — servant of Allah, before every title and after every achievement — and to find, as the Prophet's ﷺ own honors show, that servanthood is the summit, not the floor. It is also to carry a name that has weathered real hardship with quiet dignity: a father who never met his son, a son who never knew his father, and a family line that still produced the best of creation ﷺ.

Scholars discuss

Why are these two the dearest names? The scholars answer from their structure: each is pure servanthood joined to Allah's name — the truest possible description of any human being. They also note the Qur'an's usage: at the peaks of the Prophet's ﷺ honor, revelation calls him "His servant" — 'abduhu — at the night journey (Surah al-Isra, 17:1) and at revelation's descent (Surah al-Najm, 53:10). Servanthood, in the Qur'an's grammar, is the highest station, not the lowest.

In the hadith

Muslim 2132 (sahih) — "The dearest of your names to Allah are Abdullah and Abd al-Rahman."

Notable bearers of this name

A few of the many who carried it.

7th Century · Makkah

Son of the Prophet ﷺ and Khadijah (RA), who died in childhood.

Abdullah ibn Muhammad (RA) was the Prophet's ﷺ second son with Khadijah (RA), born after the start of revelation and taken from him in early childhood. He was known by two tender bynames — al-Tayyib, the good, and al-Tahir, the pure.

After his death, some leaders of Quraysh mocked the Prophet ﷺ as abtar — cut off, without surviving sons. Many classical exegetes connect the revelation of Surah al-Kawthar to the death of one of his sons, with a significant number identifying the occasion as Abdullah's passing. The Qur'an refuted their claim directly: "indeed, your enemy is the one cut off" (108:3) — a promise that the Prophet's ﷺ remembrance would endure while those who mocked him would be forgotten.

Know this name.

The meaning, the pronunciation, the source — rendered as a card, one of a kind to this visit.

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