Fadl

فضل
FADL

Grace; bounty; excellence

Also written: Fadhl · Fazl · Fadel
Sourced · HadithMasculineNames of the Sahaba
The source
The farewell-pilgrimage riding attested in Sahih al-Bukhari and Sahih Muslim · hadith graded sahih

Meaning & source

Al-Fadl ibn Abbas (RA), cousin of the Prophet ﷺ, rode behind him at the farewell pilgrimage and carried its rites into the books. His name — bounty — is a Qur'anic word for what Allah gives beyond what is owed.

Every name in this collection is cited to the Qur'an or hadith graded hasan or higher. Our sources & method

The story of the name

4 parts · about 2 minutes

The closest seat in history

At the farewell pilgrimage — the Prophet's ﷺ last, with a hundred thousand pilgrims behind him — the seat directly behind the Prophet ﷺ, on his own camel, was handed between two young men: Usamah (RA) rode there from Arafah to Muzdalifah, and then al-Fadl ibn Abbas (RA), the Prophet's ﷺ cousin, from Muzdalifah into Mina on the Day of Sacrifice. The rites of the hajj's greatest day entered the books partly through the eyes of the passenger seat: how he ﷺ rode, paused, kept up the talbiyah, pointed, and taught. Fadl's seat is the tradition's own definition of proximity.

The gentlest correction ever given

On that ride, a striking young woman of Khath'am stopped them with a real question: her father was too old and frail to sit on a camel — could she perform the hajj on his behalf? Yes, the Prophet ﷺ told her — and with that one word he opened the door of hajj al-badal, pilgrimage performed for someone who no longer can, a mercy the ummah has leaned on ever since. But something else was happening in the same moment: young Fadl (RA) was looking at the woman, and kept looking. The Prophet ﷺ said nothing to shame him. He simply reached back and turned Fadl (RA)'s face gently away with his hand (Bukhari 1513; Muslim 1334). Two teachings in one scene: a ruling that eased a daughter's heart, and a correction that guarded a young man — no rebuke, no lecture, just a guardian's hand redirecting a gaze as easily as a rein. The scholars have taught tarbiyah from that gesture for fourteen centuries: correction as protection, delivered as touch, received as love.

Bounty, by name

His name is the Qur'an's own word for what Allah gives beyond what is owed — and Allah is the possessor of great bounty (Surah al-Baqarah, 2:105) — and the tradition places him, at the very end, inside the family's final act of giving: among the close kin who washed the Prophet ﷺ and lowered him into his grave. From the seat behind him at the pilgrimage to the graveside in Madinah, Fadl (RA) was always the near one — always in the register of grace.

To carry this name

To carry this name is to live in the register of fadl — to give beyond what is owed and to guard beyond what is asked. It is to help others carry what they cannot carry alone, as a daughter was helped that day to lift her father's hajj onto her own shoulders.

Scholars discuss

Al-Fadl ibn Abbas (RA) — cousin of the Prophet ﷺ, eldest son of Abbas (RA) and Umm al-Fadl (RA), and elder brother of the great exegete Ibn Abbas (RA) — is the ummah's observer of the farewell pilgrimage: seated behind the Prophet ﷺ from Muzdalifah to Mina, transmitting its rites from the closest seat in history. His signature hadith (Bukhari 1513; Muslim 1334) carries two lessons at once. In one, a woman of Khath'am asks whether she may perform the hajj for her frail old father, and the Prophet ﷺ answers "yes" — the founding proof of hajj al-badal, pilgrimage on behalf of the incapable. In the other, the young Fadl gazes at her, and the Prophet ﷺ — without a word of rebuke — simply turns his cousin's face aside with his hand: tarbiyah as a wordless, warm act of protection.

The tradition also places Fadl (RA) among the close kin who washed the Prophet ﷺ and lowered him into his grave — sirah, told as such. He died young in the northern conquests; the sources genuinely disagree on where and when (Ajnadayn, Yarmuk, or the plague of Amwas are all reported), so the site fixes no single account.

In the hadith

Bukhari 1513; Muslim 1334 (sahih) — riding behind the Prophet ﷺ at the farewell pilgrimage: a woman of Khath'am asked whether she could perform the hajj for her aged father, and the Prophet ﷺ answered "yes" (the proof of hajj al-badal) — and when young Fadl's gaze lingered on her, the Prophet ﷺ gently turned his face away.

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The meaning, the pronunciation, the source — rendered as a card, one of a kind to this visit.

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