Hind

هند
HIND

A cherished old Arabic name — its lexical sense is debated

Also written: Hinda
Sourced · HadithFeminineThe Prophet's Family ﷺ
The source
Sahih al-Bukhari — her counsel at Hudaybiyyah (as Umm Salamah) · hadith graded sahih

Meaning & source

Hind bint Abi Umayyah (RA) — known to history as Umm Salamah, Mother of the Believers — was among the first emigrants, to Abyssinia and then Madinah. Her wisdom entered the ummah's story at Hudaybiyyah: when the companions hesitated, her counsel to the Prophet ﷺ resolved the moment — an account related in Sahih al-Bukhari.

Her prayer at her first husband's death — O Allah, reward me in my affliction and replace it with better — was answered with the best of replacements.

Every name in this collection is cited to the Qur'an or hadith graded hasan or higher. Our sources & method

The story of the name

5 parts · about 3 minutes

Mother of the Believers, twice an emigrant for her faith, and the counsel that resolved Hudaybiyyah

Hind bint Abi Umayyah (RA) — Umm Salamah, Mother of the Believers, whose steadfast faith, profound wisdom, and vast knowledge made her one of the greatest female scholars among the Companions. After the Treaty of al-Hudaybiyah, many Companions hesitated to end their state of ihram because they had hoped to enter Makkah. The Prophet ﷺ entered Umm Salamah's tent and consulted her. She advised: Go out without speaking to anyone, sacrifice your animal, and shave your head — they will follow. The Prophet ﷺ followed her advice. When the Companions saw him, they immediately followed (Bukhari 2731–2732). One of the clearest examples of the Prophet ﷺ accepting the wise counsel of one of his wives.

Twice an emigrant, and a year apart from her son

Long before Hudaybiyah, she and her husband Abu Salamah (RA) were among the earliest to believe — and among the first to leave everything for it. They emigrated to Abyssinia to escape Makkah's persecution, returned, and then set out again for Madinah. That second journey broke her family apart: his clan took Abu Salamah, her own family held her back, and her small son was pulled from her arms in the struggle. For nearly a year she was separated from both husband and child, until the families finally relented and she traveled the road to Madinah alone.

The du'a that was answered with a Prophet

Abu Salamah (RA) died of his Uhud wounds. Before his death, he related to her something he had heard from the Prophet ﷺ: "No Muslim is afflicted with a calamity and says what Allah has commanded — 'indeed, to Allah we belong and to Him we shall return' (Surah al-Baqarah, 2:156) — 'O Allah, reward me in my affliction and replace it for me with something better,' except that Allah will replace it with something better." Umm Salamah (RA) later said she recited this supplication but wondered who could possibly be better than Abu Salamah (Muslim 918). Allah answered her du'a by granting her marriage to the Messenger of Allah ﷺ.

A scholar for fifty years

Her marriage began a second life's work. Umm Salamah (RA) narrated roughly 378 hadith — among the foremost female transmitters of the Sunnah. It is through her that the ummah receives the Hadith of the Cloak, in which the Prophet ﷺ gathered Ali, Fatimah, Hasan, and Husayn beneath his garment and prayed for them (Muslim 2424). And it was her question — why were women not named alongside men in the verses of reward? — that Ibn Kathir connects to the revelation of "indeed, the Muslim men and Muslim women, the believing men and the believing women..." (Surah al-Ahzab, 33:35). She heard the answer announced from the minbar itself while she was combing her hair. A parallel narration records Umm Umarah al-Ansariyyah asking the same question (Tirmidhi 3211, graded hasan gharib by Tirmidhi), and commentators note that both women may well have prompted the same reply. Senior companions and the generation after them brought her their legal questions for decades. She is generally regarded as the last, or among the last, of the Mothers of the Believers to pass away.

To carry this name

To carry this name is to keep your judgment when everyone else has lost theirs — to counsel with wisdom, grieve with the du'a of the hopeful, and trust Allah to replace every loss with better.

Scholars discuss

The scholars hold up her Hudaybiyyah counsel as the tradition's clearest case of a woman's strategic judgment steering the whole community at a breaking point. It is also cited as a plain example of the Prophet's ﷺ own practice of shura — consultation — and of where he sought it. And they teach her du'a of affliction as lived proof — she related that she said it at Abu Salamah's death while privately wondering who could be better, and the answer was the Prophet ﷺ.

On the occasion of Surah al-Ahzab, 33:35, the sources differ in whose question prompted it: Ibn Kathir's tafsir attributes it to Umm Salamah, citing a narration in Musnad Ahmad, while the Sunan record Umm Umarah al-Ansariyyah asking the same thing. Classical scholars generally hold that both women likely raised the question and the verse answered both — and this site presents it that way rather than choosing between them.

In the hadith

Bukhari 2731–2732 (sahih) — At Hudaybiyyah, her counsel to the Prophet ﷺ — act first, and the people will follow — resolved the ummah's hardest hour (as Umm Salamah).

Muslim 918 (sahih) — She related the du'a of affliction — "O Allah, reward me in my affliction and replace it for me with something better" — heard first from Abu Salamah (RA), and said by her at his death.

Muslim 2424 (sahih) — Her narration of the Hadith of the Cloak: the Prophet ﷺ gathering Ali, Fatimah, Hasan, and Husayn beneath his cloak.

Tirmidhi 3211 (hasan gharib, per Tirmidhi) — Umm Umarah al-Ansariyyah's question about women not being named alongside men, connected to the revelation of Surah al-Ahzab, 33:35; Ibn Kathir relates a parallel account attributing the question to Umm Salamah.

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