Ikrimah

عكرمة
IK · ri · mah

Female dove — by the classical gloss; a name of honor among the Arabs

Also written: Ikrima · Ekrima
Sourced · HadithMasculineNames of the Sahaba
The source
His safety and Islam related in the books of sirah; attested in the sunan

Meaning & source

Ikrimah ibn Abi Jahl (RA) — son of the Prophet's ﷺ fiercest enemy — fled at the conquest of Makkah, was granted safety, and returned to become a believer who fought and fell striving. His account is a standing reminder that no lineage bars the door of mercy.

Every name in this collection is cited to the Qur'an or hadith graded hasan or higher. Our sources & method

The story of the name

4 parts · about 2 minutes

The heaviest surname in Makkah

Ikrimah (RA) carried the hardest inheritance in the city: son of Abu Jahl — the man the Prophet ﷺ called the Pharaoh of this ummah — who died fighting the Muslims at Badr. The son took up the same war, at Uhud and at the Trench, and kept fighting the faith for years, because in Makkah's logic the son of Abu Jahl could be nothing else. At the conquest of Makkah, certain that no amnesty could ever reach him, he fled for the sea.

The wife who rode after him

He had misjudged the religion. His wife, Umm Hakim (RA), had believed — and she went to the Prophet ﷺ and secured what Ikrimah (RA) thought impossible: safety, for the son of Abu Jahl. Then she rode to the coast and brought her husband back to hear it himself. As Ikrimah (RA) approached, the sirah relates, the Prophet ﷺ told the companions not to insult his father in front of him — insulting the dead hurts the living and does not reach the dead — and greeted the returning man warmly. Ikrimah (RA) embraced Islam, and asked the Prophet ﷺ to seek forgiveness for every step he had once taken against him. The son of the faith's fiercest enemy was welcomed as though he had always belonged.

Double what I spent against you

Ikrimah (RA) made the accounting out loud: whatever he had spent fighting this religion, he would spend twice in its defense; wherever he had ridden against it, he would ride further for it. He kept that promise to the last line, dying a martyr in the Syrian conquests — at Yarmuk, by the most common report. In the end becoming a defender of the faith his father had led the war against.

To carry this name

To carry this name is to know that no one is bound by where they came from — that a father's record, for good or ill, is not one's own, and the door to change stays open from any starting point. It is to be capable of turning completely, and then to prove the turn true by what one does with the rest of a life. And it is to make good, in full, on what one owes — to spend on the right side what one once spent on the wrong. The second half of a life can outweigh the first.

Scholars discuss

The son of Abu Jahl — the man the Prophet ﷺ called the Pharaoh of this ummah — fled at the conquest rather than face the religion his father had died fighting; his believing wife Umm Hakim (RA) secured his amnesty and rode after him to bring him back. Nearly all of this is sirah, not hadith of Bukhari or Muslim. The famous welcome — welcome to the rider who comes as an emigrant — is narrated from Ikrimah in Tirmidhi, but its chain is questioned. The site relates it as a beloved report rather than a clean proof. The Prophet's ﷺ instruction not to insult Abu Jahl in his son's presence comes likewise through the biographical tradition, with varying strength.

What the record holds firmly is the shape of his life: a fierce enemy who turned completely, promised to spend on the faith double what he had spent against it, and died a martyr in the Syrian conquests — at Yarmuk by the most common account, at Ajnadayn by others; the exact battle is disputed.

He is not to be confused with Ikrimah the mawla of Ibn Abbas, a later Tabi'i and famous scholar of tafsir — a different man entirely.

In the hadith

By the site's standard of hasan or higher, no hadith about Ikrimah clears the bar cleanly. The one report narrated from him — the Prophet's ﷺ welcome, welcome to the rider who comes as an emigrant (Tirmidhi) — rests on a chain the scholars have questioned. What is known of him is kept in the early sirah and biographical tradition, not the hadith collections.

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The meaning, the pronunciation, the source — rendered as a card, one of a kind to this visit.

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