Muddaththir

مدثر
mud · DATH · thir

The one cloaked

Also written: Mudathir · Muddathir · Mudassir
Sourced · Qur'anMasculineThe Names of the Prophet ﷺ
The source
Qur'an — Surah al-Muddaththir (74:1), an address to the Prophet ﷺSurah 74:1

Meaning & source

Ya ayyuha al-muddaththir — O you who covers himself (74:1). The companion-address to al-Muzzammil. The two openings mark the moment the Prophet ﷺ was called from his cloak to his mission.

Every name in this collection is cited to the Qur'an or hadith graded hasan or higher. Our sources & method

The story of the name

4 parts · about 2 minutes

The cloak, and the command

He ﷺ was walking when the pause in revelation ended: the angel he had first seen at Hira now seated on a throne between heaven and earth, filling the horizon. He hurried home with the words of that first day — cover me, cover me (daththiruni, daththiruni) — and they covered him. And into the covering came the address that ended the break: O you who covers himself (ya ayyuha al-muddaththir) — arise and warn*, and magnify your Lord, and purify your garments, and abandon impurity* (Surah al-Muddaththir, 74:1–5). Jabir ibn Abdullah (RA) preserved the Prophet's ﷺ own account of the scene in the Sahih (Bukhari 4922; Muslim, Kitab al-Iman).

The hinge of the mission

The commentators read al-Muzzammil and al-Muddaththir as a matched pair — two addresses to a wrapped man, with opposite vectors. The first points inward: stay wrapped, stand in the night, recite. The second points outward: get up. Warn. Magnify your Lord, purify your garments (Surah al-Muddaththir, 74:3–4). Between the two cloaks, private devotion became public mission — and the scholars mark Surah al-Muddaththir, 74:2 as the moment the world's transformation was formally assigned: arise is the whole history of the da'wah in one imperative.

Read together, the opening five verses form a complete program in miniature: warn people, magnify Allah, purify yourself, and leave idolatry behind. Da'wah, tawhid, purification, and the rejection of shirk — the whole shape of the mission, given in four simple commands.

An address, carried as a name

Mudathir and its spelling variations have been used to name boys for generations. The name is popular across South Asia, given out of reverence for the Prophet ﷺ. As for the name itself, whether a Qur'anic address to the Prophet ﷺ is formally counted among his names is the standing editorial question this entry shares with the other names in this group.

To carry this name

To carry this name is to accept the second address after the first: comforted in order to be commissioned, wrapped in order to rise. It is to magnify Allah before you address anyone, to purify yourself before you correct anyone, and to know that arise and warn is the cloak's other side.

Scholars discuss

The companion-address to al-Muzzammil, and the commentators read the pair as a hinge: the first address keeps him ﷺ wrapped and assigns the night — worship, the inward foundation; the second reaches into the cloak and turns him outward — arise and warn (Surah al-Muddaththir, 74:2). Bukhari 4922 preserves the scene in his ﷺ own words, related by Jabir (RA): the angel filling the horizon, the return home, the covering, and the command that ended private religion forever.

On evidence, al-Muddaththir stands with al-Muzzammil rather than with Ta-Ha and Ya-Sin. There is no dispute about who is addressed — Allah is speaking to the Prophet ﷺ, and the circumstances are independently preserved in both Sahih collections. What remains open is only classification: no sahih hadith records him ﷺ naming himself al-Muddaththir the way he named himself al-Mahi, al-Hashir, and al-Aqib. So the precise description is an authentic Qur'anic epithet — certain in its reference, but not established fact as a stated name.

In the hadith

Bukhari 4922; Muslim, Kitab al-Iman (sahih) — Jabir ibn Abdullah (RA) relating the Prophet's ﷺ own account: the revelation pause ending, the angel seen between heaven and earth, his return home saying "cover me" — and "O you who covers himself: arise and warn" coming down.

Bukhari (sahih) — Aisha (RA) on the first revelation being Surah al-Alaq, 96:1–5, reconciled by the scholars with Jabir's answer as two firsts of different kinds.

Know this name.

The meaning, the pronunciation, the source — rendered as a card, one of a kind to this visit.

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