Rafi'

رافع
RAA · fi

One who raises; uplifter

Also written: Rafi · Rafe · Raafi
Sourced · HadithMasculineNames of the Sahaba
The source
Attested in Sahih al-Bukhari and Sahih Muslim · hadith graded sahih

Meaning & source

Rafi' ibn Khadij (RA), of the young Ansar, was turned away from Badr for his age and accepted at Uhud — where he took an arrow he kept to his grave. His narrations on the law of the land and its tenancy are relied upon in the sahih collections.

Every name in this collection is cited to the Qur'an or hadith graded hasan or higher. Our sources & method

The story of the name

4 parts · about 2 minutes

Too young for Badr, ready for Uhud

He stood on his toes at the review before Badr, hoping to be counted a man — and was sent home: too young. A year later at Uhud the answer changed. His father vouched for his aim: Messenger of Allah, he is a fine archer. Rafi ibn Khadij (RA) fought — and took an arrow that day whose iron head, the tradition relates, stayed lodged in him. He carried it, they say, for the rest of a long life — a wound worn quietly for some seventy years, the young volunteer's badge that never came off.

The law that feeds people

His lasting service was quieter than a battlefield: he became the ummah's narrator of the law of food itself — how it is grown, and how it is slaughtered. A farmer of the Ansar, he transmitted the rulings that govern the earth's use, from the real practices of Madinah's growers to the principle the jurists still build on: let him cultivate it himself, or lend it to his brother — do not lease it on unfair, uncertain terms (Bukhari 2340; Muslim 1547). And on an expedition, when the men had meat to prepare and no knives, it was Rafi (RA) who asked, and carried back the answer: whatever makes the blood flow, and Allah's name is spoken over it — eat, so long as it is not a tooth or a nail (Bukhari 2488; Muslim 1968). The law of the field and the law of the plate both run, in part, through one young farmer's memory.

The uplifter

His name means one who raises — and his life kept finding new things to lift: crops from the ground, questions to the Prophet ﷺ, standards of fairness between owner and tiller. And the biographical tradition adds a last one: that the Prophet ﷺ gave him the choice at Uhud — let me cut the arrowhead out, or keep it, and I will testify for you on the Day of Judgment that you are a martyr — and Rafi kept it. That last scene rests on the biographers, not the Sahih, and the site relates it as such. But it points where the whole life pointed: what he carried — an arrowhead, a memory, a law — he carried honorably, and for the sake of what lasts.

To carry this name

To carry this name is to be an uplifter, in the root's own sense — to raise crops, raise standards, raise other people's understanding. It is to serve faithfully in the quiet, unglamorous places where the law that feeds people actually lives. And it is to carry one's old wounds without making anyone else carry them — patiently, for the sake of what lasts. A name for the person who lifts, and never complains of the weight.

Scholars discuss

Turned away from Badr for his youth and accepted at Uhud for his archery, Rafi ibn Khadij grew into one of Madinah's farming Ansar whose questions and narrations built whole chapters of the law. His agricultural reports (Bukhari 2340; Muslim 1547) — that the Prophet ﷺ forbade leasing farmland on unfair, uncertain terms while allowing cultivation, gift, or a known rent — became the backbone of the fiqh of muzara'ah and land tenancy; the scholars read them alongside the Khaybar sharecropping evidence rather than as a blanket ban, and note that when Rafi (RA)'s report reached Ibn Umar (RA), that senior Companion changed a practice he had long thought permissible. His slaughter hadith (Bukhari 2488; Muslim 1968) — "whatever makes the blood flow, with Allah's name, except tooth and nail," together with the ruling on an escaped animal — anchors the fiqh of slaughter to this day. He also transmitted reports on prayer timing.

The famous scene of his Uhud wound — the Prophet ﷺ offering to cut out the arrowhead or leave it with a testimony of martyrdom, and Rafi keeping it for a long life — is beloved but belongs to the biographical tradition, not the Sahih; his death in Madinah around 73–74 AH is sometimes linked to that old wound reopening, which is likewise historical rather than hadith.

In the hadith

Bukhari 2340; Muslim 1547 (sahih) — his agricultural reports: the Prophet ﷺ forbade leasing farmland on unfair, uncertain terms — "cultivate it yourself, or lend it to your brother" — the foundation of the law of land tenancy.

Bukhari 2488; Muslim 1968 (sahih) — the slaughter rule: "whatever makes the blood flow, and Allah's name is spoken over it, eat — except a tooth or a nail"; and the ruling on slaughtering an animal that has escaped and turned wild.

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The meaning, the pronunciation, the source — rendered as a card, one of a kind to this visit.

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