Sa'd

سعد
SA'D

Felicity; good fortune

Also written: Saad · Sad
Sourced · HadithMasculineNames of the Sahaba
The source
Sahih al-Bukhari — 'Shoot, Sa'd — may my father and mother be ransom for you' · hadith graded sahih

Meaning & source

Sa'd ibn Abi Waqqas (RA), among the ten promised Paradise, was the first to shoot an arrow in the cause of Allah — and the man for whom the Prophet ﷺ joined both his parents in ransom: shoot, Sa'd — may my father and mother be ransom for you (Sahih al-Bukhari).

The tradition remembers his answered supplications; commanders and children alike have carried his name since.

س ع د
The root
From s-'-d — felicity, good fortune, and aid.

Every name in this collection is cited to the Qur'an or hadith graded hasan or higher. Our sources & method

The story of the name

6 parts · about 3 minutes

May my father and mother be ransomed for you

During the Battle of Uhud, the archers scattered, the Prophet ﷺ under fire — and Sa'd ibn Abi Waqqas (RA) shooting arrow after arrow while the Prophet ﷺ handed them to him and said what he said to no one else that day: "shoot, Sa'd — may my father and mother be ransomed for you" (Bukhari 3725; Muslim 2411).

Ali (RA) himself reports this, adding that he never heard the Prophet ﷺ gather both his parents in ransom for anyone but Sa'd. This is the man the tradition counts as the first to shoot an arrow in the path of Allah — and among the ten given glad tidings of Paradise.

Kindness without surrender

His hardest battlefield was home. His mother swore off food and drink until he abandoned his faith — betting that Quraysh's reverence for parents would break him.

It did not. The Qur'an answered through him: keep their company in this world with kindness, but do not obey them in shirk (Surah Luqman, 31:15; also Surah al-Ankabut, 29:8). Sa'd honored his mother and kept his faith, and every believer squeezed between love and truth has used this verse since.

One-third, and one-third is much

Years later, gravely ill in Makkah during the Farewell Pilgrimage, Sa'd (RA) asked the Prophet ﷺ whether he could give two-thirds of his wealth away in charity. No. Half? No. A third?

"A third — and a third is much. It is better to leave your heirs wealthy than to leave them poor, begging from people" (Bukhari 2742; Muslim 1628).

That exchange became one of the foundations of Islamic inheritance law: no more than a third may be willed away from one's heirs. And the same conversation produced a line the ummah has never stopped quoting — that whatever you spend seeking Allah's face is rewarded, even the morsel of food you place in your wife's mouth.

He recovered. The Prophet ﷺ had said he might yet live so that some would benefit through him and others be defeated through him. Decades later it was Sa'd at Qadisiyyah, commanding the campaign that broke Sasanian power in Iraq.

The answered du'a

The tradition relates that the Prophet ﷺ prayed for him: O Allah, answer Sa'd when he calls upon You. The wording is widely transmitted in the biographical literature, though this site has not been able to trace it to a specific graded narration.

What Bukhari does preserve is the episode that made the reputation. As governor of Kufah, Sa'd was accused by the people of not praying properly. Umar (RA) summoned him; Sa'd explained that he prayed exactly as the Prophet ﷺ had — lengthening the first two rak'ahs of Isha, shortening the last two. Umar answered: "that is what I thought of you, Abu Ishaq."

He sent investigators anyway. They went mosque to mosque through Kufah, and everyone praised him — until the mosque of Banu Abs, where a man named Usamah ibn Qatadah stood and made three accusations: that Sa'd never marched out with the army, never divided the spoils fairly, and never judged justly.

Sa'd made three supplications in return: O Allah, if this servant of Yours is a liar and stood up for show, then prolong his life, prolong his poverty, and expose him to trials. The narrator, Abd al-Malik ibn Umayr, later described the man himself — aged past dignity, destitute, his eyebrows fallen over his eyes — saying of himself only that he was an old man struck by Sa'd's supplication (Bukhari 755; Muslim).

Felicity, by name

His name means felicity, or good fortune. And he lived long enough to see almost everything. The persecution in Makkah. Badr. Uhud. The fall of the Persian empire. And finally the ummah's first civil war — which he sat out completely, refusing to raise his sword against other Muslims.

To carry this name

To carry this name is to be firm in what you believe when the pressure comes from the people you love most — and to keep loving them anyway. It is to be trusted with real responsibility and holding it without abusing it. It is to answer an accusation with a clear conscience rather than a raised voice. And it is to know when the braver thing is to keep your sword sheathed.

Scholars discuss

Sa'd's page is unusual for how much of Islamic practice runs through it. The revelation concerning his mother is the scholars' template for the hardest filial case: she starved herself to break his faith, and the verses commanded him to keep her company in kindness while refusing her demand — both, fully. The one-third bequest ruling, foundational to Islamic inheritance law, comes from his sickbed. And the teaching that a morsel placed in a wife's mouth carries reward comes from the same conversation.

His reputation as mustajab al-da'wah — one whose supplications are answered — rests on the Bukhari episode from Kufah rather than on the more dramatic stories that circulated later. The scholars note the Prophet's ﷺ du'a for him is related in the Sunan with chains that have been discussed; the Kufah account in Bukhari is the most strongest.

Two further things worth noting. Umar (RA) removed him from the governorship of Kufah, but made clear he did so for administrative reasons and not for any dishonesty — and then named him among the six who would choose the next caliph. And during the First Fitnah, Sa'd (RA) withdrew entirely, refusing to fight other Muslims. That neutrality was not distance from Ali (RA): Sa'd is himself one of the strongest transmitters of Ali (RA)'s virtues, having related the Harun narration, the Khaybar banner, and the mubahalah in a single account (Muslim 2404).

He died around 55 AH at al-Aqiq near Madinah, among the last surviving of the ten, and was buried at Jannat al-Baqi.

In the hadith

Bukhari 2742; Muslim 1628 (sahih) — The one-third bequest: "a third — and a third is much," and the reward for the morsel placed in a wife's mouth.

Bukhari 3725; Muslim 2411 (sahih) — At Uhud: "shoot, Sa'd — may my father and mother be ransomed for you," related by Ali (RA), who never heard it said for anyone else.

Bukhari (sahih) — The complaint against him in Kufah, his defense of his prayer, and the supplication he made against his accuser.

Muslim 1748 (sahih) — His mother's hunger strike, and the revelation of Surah Luqman 31:15 and Surah al-Ankabut 29:8.

Muslim 2404 (sahih) — Sa'd's own narration of three virtues of Ali (RA): the Harun narration, the Khaybar banner, and the mubahalah.

Bukhari 755; Muslim (sahih) — Jabir ibn Samurah: the complaint against Sa'd in Kufah, Umar's investigation, and the three supplications he made against his accuser.

Tirmidhi 3747 (sahih, al-Albani) — the ten given glad tidings of Paradise, narrated by Abd al-Rahman ibn Awf (RA): Abu Bakr, Umar, Uthman, Ali, Talhah, az-Zubayr, Abd al-Rahman ibn Awf, Sa'd ibn Abi Waqqas, Sa'id ibn Zayd, and Abu Ubaydah ibn al-Jarrah (may Allah be pleased with them all). Also narrated by Sa'id ibn Zayd (RA) in Tirmidhi 3748 (sahih, al-Albani) and Abu Dawud 4649–4650.

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